These items of liberatory press in the form of the newspapers, journals and papers such as Inqaba ya basebenzi gave space for publicised and collective expression of dissent against the injustice of the dominant social order. Periodicals which highlight key engagements of critiques of current socio-economic and political ills, but also resolutions and active movements within the organisation. Inqaba ya basebenzi was produced by the underground movement in exile in English and local African languages. After 1989 the journal was transformed into a supplement and gave way for the Congress Militant, by 1990 Inqaba ya basebenzi had reached 28 issues in English and 4 other local languages with topics ranging from the political status within Southern Africa as well as international coverage.

Though short lived, Pambana had a wide circulation and it made an impact by providing a local alternative newspaper to the foreign owned dominant print media in post-independence Kenya. The first issue was published in May 1982 under the theme Cheche, in Kiswahili meaning a spark, inspired by the quote by Lenin: ‘A Spark Can Light a Prairie Fire’. Pambana was to provide a cheche (spark) to light and represent the truth to the masses of dispossessed Kenyans by Daniel Moi, the dictator who ruled Kenya from 1978-2002. Pambana was deliberate in its use of Kiswahili language, the language of Kenya’s working people and peasants who were the main audience for the publication. It also took a strong anti-imperialist position and focused on analysis of neo-colonialism on Kenya’s economy and among the working people. Pambana was inspired by Dedan Kimathi, the Mau Mau leader who fought against repression and occupation by the British and it sought to unite the poor and working people against the Kenyan ruling class and their foreign masters… read more

Between 1914 and 1945, the India Office maintained a growing list of “proscribed publications” featuring any literature deemed seditionist, dissident or provocative against the British Empire. The historical record suggests that hundreds of titles and thousands of physical copies of books, pamphlets, newspapers and other published material were confiscated during this period. This paper excavates this banned bibliography to understand the formation of global anti-colonial imaginaries. Based on archival work in the United Kingdom, Germany, the Netherlands, and United States, this paper traces some of these revolutionary texts as well as the context in which they circulated. For the purposes of this presentation, this paper will follow the circulation and censorship of the revolutionary periodical ‘The Masses of India’ published in Paris in the mid 1920s, to reflect both on anti-colonial imaginations as well as into the colonial mind.

This paper seeks to make two interventions. First, it thinks critically about the conditions of possibility that allowed for the circulation of dissident texts. Police archives, intelligence records and diplomatic correspondence show that port cities were critical to the formation of the global anti-colonial. Anti-colonialists were able to subvert networks of capital, commodities and labor and employ them as means to carry out propaganda. Dissident networks often mapped on to existing trade and shipping routes. These records also show the activities of the sailors, dockworkers, small publicists and bookshop owners who were responsible for the smuggling of propaganda. This paper reads detailed police records against the grain to show that the development of this international community of radicals and revolutionaries often depended on the material work carried out by these subaltern figures.

Second, this paper will show that circulation of revolutionary texts allowed for the creation of a global anti-colonial imaginary. Newspapers such as ‘the Masses of India’ were published in European capitals and percolated through various colonial spaces. This newspaper, like many leftist organs, covered news of growing anti-imperial resistance not just in India but across the colonized world. This broad coverage brought various anti-colonial struggles into the same analytic paradigm. Furthermore, the transregional circulation of such texts allowed for members of distant and disparate anti-imperial movements to recognize in each other a commonality of experience. I contend that it is this mutual recognition that leads to the rise of universalist arguments against all imperial formations. In this way, this paper tells the story of the formation of an imagined community bound by an internationalist anti-colonial politics.

Jabal, or Mountain in Balochi, was a cyclostyle pamphlet curated, written, edited, printed, and circulated by members and sympathisers of the Baloch Popular Liberation Front (BPLF) in Pakistan. The BPLF was a Marxist-Leninist insurgency organised primarily among Pakistan’s minority Baloch population, who were in armed conflict with a central state dominated by the military and controlled by majority Punjabis and Urdu-speakers between 1973 and ’77. Jabal emerged as a response to the censored and biased media coverage of the counterinsurgency campaign, yet ended up featuring far more than reporting of army operations. Throughout its pages, Jabal includes multiple references to a variety of national liberation figures and movements, including Patrice Lumumba, Ho Chi Minh, the Vietnam War, and movements fighting white majority rule in Rhodesia/Zimbabwe and South Africa. It also included alternative analyses about state, sovereign violence, internationalism, and empire. In its pages, it imagined a multi-national, socialist, and anti-imperial revolutionary subject which would replace the mono-national, capitalist, and US-aligned Pakistani citizen.

Through attention to both content and context of Jabal, including its production, circulation, and consumption in Pakistani cities, I explore how Jabal reimagined belonging, community, nation, and the international order. I ask: What other imaginations of identity and collective life were imagined in its pages? What might it mean to reintroduce these ideas, to circulate within Pakistan and elsewhere today?

The Malayalam journal Prabhatham was launched in 1935 with the emergence of a Congress Socialist cell within the nationalist party in Kerala. From its inception it was subjected to censorship and surveillance by the colonial government as the newspaper began to create a universe of reporting that introduced a socialist vocabulary into Malayalam, evolved new words for talking about society and equality, and envisaged a new geography of revolution in the world. It was a short-lived newspaper curtailed both by the formation of the communist party as much as colonial repression.